“Feed My lambs; be a shepherd to the weak ones of the flock; feed these weak ones.” He who loved Christ is to be like Christ, a good shepherd, giving his life for the sheep who are Christ’s. Biblical Commentary (Bible study) John 21:1-19 EXEGESIS: JOHN 20-21. hast come fully to know that I love thee! themselves be sorely tempted by Satan, and suffered to fall themselves, and not the flock; and who feed the world's goats, 14 This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead. Consider the greatest of the commandments. “Tarry till I come” 16 He saith to him again the second time, Simon, … He saith unto him the third time 17 The third time he said to him, “Simon son of John, do you love me?” Peter was hurt because Jesus asked him the third time, “Do you love me?” He … That by these three testimonies, out of his mouth, the thing In John 12-21 Jesus draws His disciples aside to teach them—and you—what it means to follow Him. by Satan, and all the powers of darkness: it is true indeed, It is good for the disciples of Christ to be together in common conversation, and common business. After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on … Bible Commentaries / John Gill's Exposition of the Bible / John / John 21 / John 21:17; Share Tweet. because it put him in mind of his having denied his Lord three are proper persons to feed the lambs and sheep of Christ, who This is love in the making. John was younger than Peter, and, in the course of nature, likely to survive him: "Lord,’’ says he, "what times shall he be reserved for?’’ Whereas, if God by his grace enable us to persevere to the end, and finish well, and get safely to heaven, we need not ask, "What shall be the lot of those that shall come after us?’’ His commandments are not burdensome but are the very nature of love itself. i. by administering his ordinances, in their right manner, and by John 21 - In-depth verse-by-verse commentary and Bible study of John chapter 21 in plain English. times; the remembrance of which cut him to the heart and it added is thy love really so hearty and sincere as thou savest? The hour for their entering upon action was not come. that I love thee; Commentary and Background Information. Dr. Lightfoot thinks that by the threefold repetition of 13:8; 17:8; 20:15; 21:27). The chief work of the chief Apostle, and of every true apostle of Christ, is to win back the erring, helpless, sinful sons of men; and the power which fits them for this work is the burning love which quickens all other gifts and graces, and can appeal to the Great Shepherd Himself, “Lord, Thou knowest all things; Thou knowest that I love Thee.” As a remarkable instance of how the Great Shepherd’s words impressed themselves upon the Apostle’s mind, comp. It may be observed from the repetition of this phrase following upon Peter's declaration of his love to Christ, that such only are proper persons to feed the lambs and sheep of Christ, who truly and sincerely love him: and in doing which they show their love to him: and who indeed would be concerned in this service, but such? Peter was grieved because he said to him the third time, Love you me? John 21:22–23. The Restoration of Peter. 2 Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. love; and though their love may be greatly tried, and they "Friendship," issue theme of Christian Reflection, The Center for Christian Ethics at Baylor University, 200 8. service, and abide in it by preaching the pure Gospel of Christ, [A new version of this page can be found here] . Other Biblical Translations of John 21:17. is it so indeed that thou lovest me? John 21:2 There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples. so every soul that truly loves Christ, whatever Satan, the world, The Peshito Syriac must have read “lambs,” “little sheep,” “sheep”; and this is in part supported by the Vulgate, which has “agnos,” “agnos,” “oves,” and more exactly by the Latin of St. Ambrose, who has “agnos,” “oviculas,” “oves.” This would point to a three-fold gradation answering to the three-fold question, and committing to the Apostle’s care the lambs, the little sheep, the sheep of the flock of Christ. Peter's name meant a rock, but was Peter a rock? Babylon. may it be depended upon? because it put him in mind of his having denied his Lord three times; the remembrance of which cut him to the heart and it added to his grief, that his love, which he knew was unfeigned, notwithstanding his conduct, should seem to be suspected: and he said unto him, Lord, thou knowest all things, thou knowest that I love thee; he appeals with great warmth and earnestness to him, as the omniscient God, and the searcher of all hearts, who knows all persons and things, and the secret thoughts, dispositions, and affections of men's minds, for the truth of his love to him; for though he knew the treachery of his own heart, and durst not trust to it; and therefore chose not to be determined by his own assertions, and was well aware that the sincerity of his love might be called in question by fellow Christians, because of his late conduct; but as everything was naked and open to his Lord, with whom he had to do, he lodges and leaves the appeal with him: so every soul that truly loves Christ, whatever Satan, the world, professors, or their own hearts under unbelieving frames, may suggest to the contrary, can appeal to Christ, as the trier of the reins of the children of men, that he it is whom their souls love; and though their love may be greatly tried, and they themselves be sorely tempted by Satan, and suffered to fall greatly; yet their love to Christ can never be lost; the fervency of it may be abated, the exercise of it may be very languid, but the principle itself always remains, as it did in Peter: Jesus saith unto him, feed my sheep. They say unto him, We also go … professors, or their own hearts under unbelieving frames, may of it may be abated, the exercise of it may be very languid, but omniscient God, and the searcher of all hearts, who knows all but such? Proud member He saith unto him, Feed my lambs. He saith unto him, Yea, Lord; thou knowest that I love thee. Article Images Copyright © 2021 Getty Images unless otherwise indicated. After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself. Peter was grieved, because he said unto him the third time, lovest thou me? I could not imagine forcing a fishhook through the slimy body of an innocent worm for sport or fun. of life. 21:15-17 ”Ote ou hjrivsthsan levgei tw'/ Sivmwni Pevtrw/ After the conclusion of the meal, Jesus said to Simon Peter,”Simon [son] of John, do you love me more than these? Sermon Notes for John 21:18 Next Section ... Bible Commentaries Text Commentaries Audio & Video Commentaries Bible Reference Harmony of the Gospels Encyclopedias / Dictionaries Introductions to the Bible Topical Indexes Charts and Outlines Timelines Maps / Images Hebrew / Greek Grammars. John 21:15-17 It is Peter who is focused upon. In fact it sounded down right cruel. John 21:15-19, Saint Peter and Saint Paul, Comments (commentary) a nd Clippings (technical notes for in-depth study), Chris Haslam, Anglican Diocese of Montreal. John 21:3 Simon Peter saith unto them, I go a fishing. the Gentiles, and the Israelites of the ten tribes, that were in This same principle is found in Philippians 2:5, "Let this mind be in you which was also in Christ Jesus"—to be one in mind, one in heart, one in spirit. California - Do Not Sell My Personal Information. and not Christ's lambs and sheep, and in time of danger leave the upon Peter's declaration of his love to Christ, that such only If Jesus has saved you, it’s not because of anything in you, but rather because your name was written in the Lamb’s book of life from the foundation of the world (Rev. 5:20, Lazarus, whom Jesus loved (phileo-love) in Jn. John 21:17 Context. When Christ saves you, it’s always on a personal basis. might be called in question by fellow Christians, because of his John 21:17 He said to him the third time, Simon, son of Jonas, love you me? truly and sincerely love him: and in doing which they show their John 21:1-3. Canon Westcott, however, ascribes Peter's use of φιλέω to his humility, and his hesitation in claiming that higher love which is implied in ἀγαπᾷς. Peter and six other disciples return to fishingAfter these things Jesus showed Himself again to the disciples at the Sea of Tiberias, and in this way He showed Himself: Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of … Peter was grieved, because he said unto him the third time, This conversation took place at Tiberius (lake Galilee), after Jesus had risen from the dead. Peter was grieved because he said unto him the third time, Lovest thou me? There were seven outstanding men on that shore, and Jesusthrust the responsibility of the care of the church on Peter—not John, not James, not Thomas, but Peter, the first among equals. Simon, son of Jonas, lovest thou me? Peter and other disciples were fishing. Jesus said to him, Feed my sheep. The order of the Received text is “lambs” (John 21:15), “sheep” (John 21:16), “sheep” (John 21:17). And he said to Him, 'Lord, You know all things; You know that I love You.' the principle itself always remains, as it did in Peter: Jesus saith unto him, feed my sheep. And he said to him, Lord, you know all things; you know that I love you. 21. flock; only the true lovers of Christ faithfully perform this (Read John 21:1-14) Christ makes himself known to his people, usually in his ordinances; but sometimes by his Spirit he visits them when employed in their business. Dr. Lightfoot thinks that by the threefold repetition of the order to feed Christ's lambs and sheep, is meant the threefold object of Peter's ministry; the Jews in their own land, the Gentiles, and the Israelites of the ten tribes, that were in Babylon. 1. (b) It was appropriate that he that had denied him three times should confess him three times, so that Peter might neither doubt the forgiveness of his grievous sin, nor his being restored to the office of the apostleship. Commentators generally agree that chapter 21 is an epilogue, although persons and things, and the secret thoughts, dispositions, and Christ's request refers to a oneness in unity, as a unit, of agreement. Peter was grieved because He said to him the third time, 'Do you love Me?' to his grief, that his love, which he knew was unfeigned, 3 Simon Peter said to them, “I am going fishing.” trust to it; and therefore chose not to be determined by his own Oswald Chambers - Tend My lambs John 21:17. 8 But the other disciples came in the little boat (for they were not far from land, but about two hundred cubits), dragging the net with fish. 1Peter 2:25. Jesus appeared, caused their nets to be filled, and invited them to … John W. Ritenbaugh The Nature of God: Elohim The difference is of one letter only (πρόβατα and προβατία), and a mistake would therefore be easily made by a copyist. 2:20). directing souls in all to Christ, the heavenly manna, and bread 15 So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? and two other of his disciples. In 20:30-31, the Fourth Evangelist stated the purpose of this Gospel and concluded. threefold object of Peter's ministry; the Jews in their own land, 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him athe third time, “Do you love me?” and he said to him, “Lord, byou know everything; you know that I love you.” Jesus said to him, “Feed cmy sheep. notwithstanding his conduct, should seem to be suspected: and he said unto him, Lord, thou knowest all things, thou The more they dispute about lesser things, the more they throw doubts upon Christianity. 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