In it we have a Reformed theologian who takes seriously the past, but is not content to merely restate old truths, however helpful that may be. After evaluating Enns, Oliphint puts forth the "proper and protestant" hermeneutical method whereby "Scripture's unity must be given priority" in biblical interpretation (27). In chapter three Oliphint shows how God reveals himself in the person of the Son. Melissa Albert burst onto the YA scene (and catapulted into readers' hearts) with her 2018 debut The Hazel Wood. Professor Scott Oliphint's book, God With Us: Divine Condescension and the Attributes of God, is a welcome addition to the Reformed, evangelical, and scholarly communities. God with Us: Divine Condescension and the Attributes of God by … Goodreads helps you keep track of books you want to read. Scott Oliphint is the latter, and he accomplishes his goal in "Good with Us" by spotlighting the whole Word of God as God's revelation of Himself to us, bringing out some often overlooked or misunderstood attributes that God claims for Himself or shows explicitly through revelation. But, in his covenantal condescension, yes (185-86). Oliphint interacts deeply with the usual suspects, Calvin and Bavinck, but also is at home with Protestant Scholastics like Turretin as well as contemporary philosophers like Brian Leftow, Thomas Morris, and Eleonore Stump. A study of the character of God and the way he relates to creation, both of which are uniquely revealed in Christ. Following that, Oliphint looks at the hugely important doctrine of divine simplicity (63-71), with a particular eye on addressing some of Alvin Plantinga's concerns about simplicity (67-69). Professor Scott Oliphint's book, God With Us: Divine Condescension and the Attributes of God , is a welcome addition to the Reformed, evangelical, and scholarly communities. Principles & Practice in Defense of Our Faith. K. Scott Oliphint, God with Us: Divine Condescension and the Revelation is focused on the Son, but not "confined" to him since God is una essentia. God with Us: Divine Condescension and the Attributes of God | K. Scott Oliphint | download | Z-Library. This is a thick book of serious theology; it is certainly not a light read. Joint Statement of Westminster Theological Seminary and Dr. K. Scott Oliphint Concerning God with Us. For God to be "with us" he must become something non-divine. Thus the eternal pactum provides the basis for God's free condescension to humanity by way of a covenant (109-112). 304 pp. But it is a worthwhile read. In God With Us, K. Scott Oliphint declares both of the above solutions inadequate and therefore proposes a new way of understanding God-in-relation that is “compatible” with God-in-himself. Anyone who wants to get a taste of strong Robust Reformed Theology Proper ought to read this book. That is not his name, and any attempt to stress that kind of address automatically calls into suspicion the authority of God to name himself and the authority of his revelation. reliant on Muller's 4 vol Post-Reformation Reformed Dogmatics. Dr. K. Scott Oliphint Is professor of Apologetics and Systematic Theology at Westminster Theological Seminary. It could be that what Oliphint intends is that God willed and effected a change in modes of divine revelation Principles & Practice in Defense of Our Faith. But subsequent Reformed theologians, with the exception of a few, did not embrace Calvin's more radical statements on the Son's aseity (contra Oliphint, p. 176). I would very much be interested in how Oliphint relates the two natures of Christ and what role the Holy Spirit plays in Christ's life. The desire to harmonize God's attributes with his actions has challenged laymen and scholars throughout the ages. An ordained minister in the Orthodox Presbyterian Church, Dr. Oliphint served in pastoral ministry in Texas before coming to Westminster in 1991. There are no discussion topics on this book yet. Download books for free. This happens principally in the person of the Son, the one who in time became flesh. Rev. In God With Us, K. Scott Oliphint finds an answer in the person of Jesus Christ incarnate—the manifestation of God and the cornerstone of creation. He does not explicitly use the totus/totum distinction (i.e., the whole Christ is present, but not the whole of Christ), but the concept is addressed. Find books Nonetheless, Oliphint accurately notes the differences between the Reformed and Lutheran views of the communicatio idiomatum, as well as the meaning and significance of the extra Calvinisticum (142-151), in order to show that the Son of God "did not ... give up any essential aspect of his deity" (151). Publisher's We’d love your help. The following are some of the points that stood out to me: The book is well written and clear, however there is a good bit of Latin terms and the language is what you'd expect from a book that covering philosophical theology. In re- sponse, God with Us lays the … God With Us December 05, 2011. In other words, God freely ordained his covenantal condescension, which explains his manner of dealing with Abraham ("now I know"). Calendar, Canadian Donors: . The desire to harmonize God's attributes with his actions has challenged laymen and scholars throughout the ages. 50), but historically there were theologians who connected the pactum with predestination. 1:3) – it seems to me that he would have allowed him (instead of the Reformed tradition) to define God’s essence for us. This book was a really fun read, not something you can usually say about a work as detailed as this one. The book deals with the attributes of God, not so much in the traditional way they are studied, but in examining them with their relation to God's covenant condescension to man. Dr. It is a magnificence that contains two glorious truths, inextricably linked, without which the Christian God … He is the author of numerous books and articles, including The Battle Belongs to the Lord: The Power of Scripture for Defending Our Faith; Reasons For Faith; Revelation and Reason; "Epistemology and Christian Belief," (Westminster Theological Journal, Fall 2001); "Something Much Too Plain to Say," (Westminster Theological Journal, Fall 2006). One cannot help but appreciate the good mix of exegesis (see 156-168) with historical, systematic, and philosophical theology. In this chapter Oliphint ties together several strands of his thinking in order to provide an apologetic for how we can make sense of certain difficult passages in the Old Testament that have led some scholars to deny orthodox views about God's essence. 304 pp. He defends the classical approach against its detractors, like Karl Barth; his mode of defense is to try and contextualize this methodology to a particular period of church history and theological development. Having discussed theology proper and the role of the Son in revealing God, chapter four provides a way to "articulate a biblical understanding of God's relationship to creation" (181). Reformed theologians have historically argued that it is technically incorrect to speak of the "attributes" of God because God's holiness is his wisdom is his eternity is his goodness, etc. In the Introduction, Oliphint addresses, among other things, hermeneutics and theology proper. $16.50. Stick with it. Dr. K. Scott Oliphint (PhD, Westminster Theological Seminary) is professor of apologetics and systematic theology at Westminster Theological Seminary. But it is a worthwhile read. . The Alliance is a coalition of pastors, scholars, and churchmen who hold the historic creeds and confessions of the Reformed faith and who proclaim biblical doctrine in order to foster a Reformed awakening in today's Church. For the Christian mind seeking to understand the nature of God, a fundamental paradox poses a philosophical stumbling block: how can God be both a wholly independent, infinite being yet also be an interactive force in the finite plane of creation? Dr. K. Scott Oliphint, professor of apologetics and systematic theology.. He adds, "Jesus was not schizophrenic as a result of the incarnation" (141). Therefore, according to Oliphint, Christology is fundamental to God's revelation since we understand God in the context of the covenant. Oliphint aims to defend the aseity of God while not trimming the Bible statements that speak of God’s real interaction with his creation (Open Theism drops aseity; appeals to anthropopathism or anthropomorphism can trim the actual statements of Scripture). I’ll state upfront that I do not believe this is heresy. K. Scott Oliphint, God with Us: Divine Condescension and the Attributes of God (Crossway, 2011). K. Scott Oliphint, God with Us: Divine Condescension and the Attributes of God (Crossway, 2011). Indeed, Oliphint suggests that the covenantal properties of the Son from the beginning of creation are a "proleptic pointer to the one unique event" (208, see also 220). Essentially, no! In the example of God testing Abraham ("now I know", Gen. 22:12), according to Oliphint's paradigm, God, essentially speaking, infallibly knew that Abraham would pass the test; but because God covenantally condescends to creation, he ascribes to himself language that is "conducive to his interaction with creation generally, and specifically with his people" (194). Scott Oliphint, the professor apologetics and systematic theology at Westminster Theological Seminary does an excellent job in this book. I learned a lot about Theology proper, Christology, theological method, epistemology, philosophy, and contemporary issues all in only 270 pages. Dr. Oliphint’s written statement affirming his ongoing commitment to his view of God’s immutability as expressed in the Westminster Standards. Oliphint, God with Us, 254-55, emphasis original. Paul Helm recently wrote a piece called, “Eternal He offers us instead a Christian philosophy and methodology for defending the faith that presupposes the absolute authority of the triune God of Scripture. Excellent! Just like you can't swallow prime rib without chewing a bit, you can't read this book without thinking a bit. It is indeed true that Calvin held to the distinction between persons-appropriate and essence-appropriate in order to argue that the Son did not derive his essence from the Father, only his personhood, and so is autotheos (see 175). This chapter is invaluable for several reasons. Just as the incarnate Son remained fully God while also taking on a human nature that brought limitations (Jesus necessarily remained omniscient as God while as a man was ignorant of some things), so God retains the attributes that are essential to his nature while entering into covenant with us and thereby picking up additional covenantal attributes that account for his relation with us. Oliphint aims to defend the aseity of God while not trimming the Bible statements that speak of God’s real interaction with his creation (Open Theism drops aseity; appeals to anthropopathism or anthropomorphism can trim the actual statements of Scripture). However, as important as the exodus is, it is even more important for us to see that in Exodus 3, God reveals the majestic magnificence of His character. . November 2nd 2011 A careful read will lead to a deeper doxology. K. Scott Oliphint (PhD, Westminster Theological Seminary) is professor of apologetics and systematic theology at Westminster Theological Seminary in Philadelphia and has written numerous scholarly articles and books, including God With Us. To see what your friends thought of this book, God with Us: Divine Condescension and the Attributes of God. Divine Condescension and the Attributes of God. The well-known distinction between de potentia absoluta Dei and de potentia ordinata Dei is highlighted - incidentally, a distinction Calvin rejected - in order to show that God's ad extra works (potentia ordinata) are freely, not necessarily, ordained "according to God's covenantal properties and attributes" (243, 258). K. Scott Oliphint: free download. K. Scott Oliphint also understands this to be an important issue, and touches upon it in the introductory chapter of his book Start by marking “God with Us: Divine Condescension and the Attributes of God” as Want to Read: Error rating book. In fact, by making use of the communicatio idiomatum, he explains how we may use this theological term to make sense of passages that imply ignorance in God. In the Fall of 2019, it became clear to Dr. Oliphint that all of his attempts to summarily express his theological thesis with respect to God With Us ( GWU) had been unsuccessful. Dr. K. Scott Oliphint, professor of apologetics and systematic theology.. Well worth the difficulty. In God With Us, K. Scott Oliphint finds an answer in the person of Jesus Christ incarnate--the manifestation of God and the cornerstone of creation. Find books K. Scott Oliphint (PhD, Westminster Theological Seminary) is professor of apologetics and systematic theology at Westminster Theological Seminary in Philadelphia and has written numerous scholarly articles and books, including God With Us.He is also the co-editor of the two-volume Christian Apologetics Past and Present: A Primary Source Reader and Revelation and Reason: New Essays in … And the work of Richard Muller features - perhaps a little too much - in order to provide us with a sound historical context for a number of Oliphint's claims. (GWU 191) Thus, there is a real relationship to time in which God takes on temporality; and his anger, though tied to this patience, is nevertheless real. More to the point of the unfolding of revelation, Oliphint eventually makes the argument I was hoping he would make when he notes that the Son's covenantal dealings since the creation, whereby human affections are ascribed to him, are a preparation from "that climactic representation of the Logos in Jesus Christ" (207). New book by Rev. Mark Jones is the senior minister of Faith Vancouver PCA. But first, Oliphint's reading of Nestorius is flawed. Dr. K. Scott Oliphint Is professor of Apologetics and Systematic Theology at Westminster Theological Seminary. As a consequence Oliphint faults Aquinas and Stephen Charnock, (188-9) and the tradition they represent, who each held that creation implies a change in what is other than God, but not a real change in God. by Crossway Books. What I mean is that, in some sense, it felt like a condensed version of sections from Muller's 4 vol work. Following from that position, Oliphint provides an able critique of Barthian views (espoused by Bruce McCormack) on Christ and the decree (259-66), namely, that God's "primal decision to assume a human nature is of the essence of who God is" (264), which is indeed a "strange idea" (264). This distinction means that our knowledge of God cannot be archetypal knowledge, but must be ectypal knowledge; that is, we have knowledge on a created (eikonic) level (92). $16.50. Oliphint draws a distinction between God's essential (with regard to himself alone) and covenantal attributes (with regard to creation) and hopes this paradigm will help make better sense of the divine attributes in relation to a christological hermeneutical methodology. While it is true that Christ's incarnation was unique (sui generis), his mediation began prior to the incarnation, and was proleptically analogical to his mediation after his assumption of a human nature. He is a graduate of West Texas State University (B.A., 1978) and Westminster (M.A.R., 1983; Th.M, 1984; Ph.D., 1994). Canadian Committee of The Bible Study Hour Throughout the book Oliphint is consistently (overly?) Suffice it to say, the freedom of God's decree - even though God's will is essential to his nature - means that God freely chose to assume covenantal properties (258) and was not coerced in any manner. Stump and Morris were particularly difficult for me, but he circles around to them throughout, setting them in contexts, filling out their relevance theologically and hermenuetically. Reviewed in the United States on December 30, 2016 K. Scott Oliphint teaches apologetics and systematic theology at Westminster Theological Seminary in Philadelphia and is an Orthodox Presbyterian minister. He is a graduate of West Texas State University (B.A., 1978) and Westminster (M.A.R., 1983; Th.M, 1984; Ph.D., 1994). K. Scott Oliphint (PhD, Westminster Theological Seminary) is professor of apologetics and systematic theology at Westminster Theological Seminary in Philadelphia and has written numerous scholarly articles and books, including God With Us. For the Christian mind seeking to understand the nature of God, a fundamental paradox poses a philosophical stumbling block: how can God be both a wholly independent, infinite being yet also be an interactive force in the finite plane of creation? by K. Scott Oliphint. An ordained minister in the Orthodox Presbyterian Church, Dr. Oliphint served in pastoral ministry in Texas before coming to Westminster in 1991. After a cogent critique of middle knowledge, including the versions put forth by William Lane Craig and Terrance Tiessen (101-105), Oliphint discusses the decree of God in the context of the pactum salutis. Oliphint sees the incarnation as a way forward. 304 pp. Oliphint proposes a refinement, not an alternative, to accepted doctrine. Just a moment while we sign you in to your Goodreads account. This brief summary does not do justice to the careful argumentation that Oliphint presents. Dr. K. Scott Oliphint, professor of apologetics and systematic theology, recently published a new book, God with Us: Divine Condescension and the Attributes of God. He places a strong emphasis on God's independence/aseity, but so much that it often appears to function as a controlling attribute. The dual influence of Vos and Van Til are obvious. It is clear that Oliphint in many places attempts to say nothing new, but rather root his claims in history. New book by Rev. Which was purely voluntary on God 's part controlling attribute confined '' him... You want to read this book, God with Us: Divine and! Reveals himself in the person of the character and attributes of God Hazel Wood of! Rib without chewing a bit, you ca n't swallow prime rib without chewing a bit we! 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